A new generation of female researchers investigating the provenance of art
At the European conference on provenance, young Italian scholars presented case studies on the looting of Montecassino and the Venice Biennale art market
Key points
From 3 to 5 November, Hanover was the capital of provenance research. The Arbeitskreis Provenienzforschung, the world’s largest association of researchers in the field, with over 680 members from 17 countries, brought together scholars, legal experts, curators and market professionals at venues across the city: the Sprengel Museum, the Landesmuseum, the August Kestner Museum and the ZeitZentrum Zivilcourage. There was a large audience both in person and online, where part of the proceedings was streamed live. One statistic was particularly striking: at a glance, around 95 per cent of those present were women. This reflects a profession which, at least in Europe, is now overwhelmingly female.
The title of the conference, ‘Provenienzforschung (neu) verorten’ (Re-positioning Provenance Research), reflects a period of self-reflection within the discipline. In recent years, the conference has also been seeking to become increasingly international, moving beyond Germany’s borders and inviting a diverse range of organisations to participate. This year, in particular, the presence of young Italian researchers stands out, with case studies that closely concern our cultural heritage. This is an important sign for a country where research into the provenance of works looted during the Second World War has not yet reached the level seen in Germany, the Netherlands or Austria.
Montecassino, a memory halved
Benedetta Tortora, a PhD student at the University of Naples Federico II, opened the panel on 3 November dedicated to the relationship between provenance and memory with a presentation on the sacking of Montecassino and the way in which the Capodimonte Museum and Royal Park preserves the memory of this event. In 1943, the Superintendency had moved a significant part of the Neapolitan collections to safety within the abbey. In the autumn of that year, months before the Allied bombing of February 1944, the ‘Hermann Göring’ Division removed the crates under the pretext of saving them. Some never reached their destination and ended up in the Reichsmarschall’s personal collection.
Tortora, however, focuses on what happened afterwards. The recovered works returned to Naples from a single looting incident, but with the collections divided between archaeological artefacts (the National Archaeological Museum of Naples – MANN) and paintings (Capodimonte), the documentation was also split, and each museum now holds only half the story. The researcher then warns against overlapping narratives – that is, stories that obscure what the works are meant to convey. This is the case with Titian’s ‘Danaë’, returned in 1947 and exhibited in Rome, at Villa Farnesina, in the ‘Exhibition of Works of Art Recovered from Germany’. A salacious legend has grown up around the painting concerning the private use Göring is said to have made of it in his bedroom; according to Tortora, this was revived by Rodolfo Siviero himself and by *Time Magazine* (“Art: Nudes for Hermann”, 24 July 1944). This account shifts the focus away from the systematic looting of a public museum towards gossip about a high-ranking official. Tortora also cites a work by Bernardo Cavallino sold in March 1941 and intended for the museum Hitler was planning in Linz: the transaction was given the go-ahead by the Ministry, but not by the Export Office. His conclusion is that these stories should be corrected, or reinforced, in the narrative that Capodimonte presents to the public.


