At the home of artist William Kentridge: the thousand contradictions of Johannesburg
Just turned 70, the best-known living South African artist opens the doors of his studio: a journey through prints, films and sketches, which speak of resilience.
by Monica Mark
8' min read
8' min read
In the streets around William Kentridge's house, north of Johannesburg, there are trees of super-abundant beauty: jacarandas, eucalyptus and plane trees form bright green tunnels. The light in the city of gold, so named for the mineral mines on which it is built, is always stunning, even if the landscape is rather austere. As I pass a sharp curve with my car, the sun's rays acquire shades of colour that would have made the American painter of light, Thomas Kinkade, envious. I pull over to take a photo and am immediately struck by the sight of a man barely dressed in rags. I happened to stop right in front of Kentridge's house. The work of the greatest living South African artist is deeply rooted in the city where he lived for most of his life. The contrast between the affluent street and the unfulfilled promises of a metropolis grappling with poverty, homelessness and ineffective services is a constant thread in his poetics, from charcoal drawings of stylised figures to experimental animations depicting post-apartheid South Africa.
I walk up the driveway of his English-style house, where he has lived with his wife Anne Stanwix, a rheumatologist, for over 40 years. Sitting in his brightly-lit studio, we start talking, and Kentridge explains to me that the deep political vein that runs through his work is not always intentional: "It surfaces in ways I'm not even aware of," he says. White-haired, with thick eyebrows and an impeccably white Oxford shirt, Kentridge has the air of a professor. Although he has never thought of his work 'as the history of Johannesburg, watching my films back to back, you can reconstruct the events of the city'.
His house, designed by English architect Frank Emley and partner Frederick Williamson in the early 20th century, is the one he grew up in and inherited when his parents moved to London in the 1990s. Here he keeps 'cupboards full of memorabilia from the 1960s: my father's military uniform, my mother's wedding dress', to which he has added a significant collection of prints, including an etching of a rhinoceros by Dürer and one by Edward Hopper, puppets from his theatre productions, his drawings and sculptures. One wall of the living room is decorated with several small bronze sculptures, the symbols of his artistic expressiveness: a pair of open scissors, a gramophone, a walking horse. Tapestries, carpets and canvases cover the walls and floors, and there is no shortage of traces of his grandchildren's presence, such as the tree house in the perfect English garden. Next to a mature belhambra are jacarandas, which lay a carpet of purple flowers in spring, and cacti. "We put a lot of work into it because our daughter wanted to get married in the garden," she says. "What was supposed to be a six-month project lasted 10 years and continues to this day."
Kentridge also has another studio, an art centre that he runs together with Botswana-born visual artist Bronwyn Lace: it is called The Centre for the Less Good Idea and is a place where multidisciplinary experimental art and theatre projects are realised in collaboration with local artists. The name comes from a Setswana proverb, 'if the good doctor cannot cure you, find the less good one', and reflects Kentridge's constant desire to remain connected to his homeland. From 28 June to 13 July, the centre will be hosted at the Spoleto 68 Festival dei Due Mondi by the Fondazione Carla Fendi and Mahler & LeWitt Studios: the project includes the exhibition Unhappen Unhappen - Pepper's Ghost Dioramas, a residency programme and related events, including a lecture by Kentridge on 9 July.
His works go beyond the chronicle of a major African metropolis. One can also read traces of the events that have defined the evolution of South Africa: the Sharpeville massacre in 1960, in which the police fired on peaceful black protesters, the 2021 countrywide uprisings against the ruling party, the ANC. "The amazing thing about William's work is that it is undoubtedly political, but at the same time highly personal and philosophical, and transcends our history," says Liza Essers, owner of the Johannesburg-based Goodman Gallery, which has represented him for more than 30 years. "It has enormous resonance for people all over the world."










