He was 104 years old

The great philosopher Edgar Morin died in France

Philosopher, sociologist, anthropologist and central figure of the contemporary French intellectual left

Edgar Morin in una foto del 2022 a Parigi. EPA

3' min read

Translated by AI
Versione italiana

3' min read

Translated by AI
Versione italiana

Edgar Morin, philosopher, sociologist, anthropologist and central figure of the contemporary French intellectual left, has died at the age of 104. Author of more than one hundred books translated into some thirty languages, Morin was one of the thinkers best known to the general public, not least for his insistence on the 'pensée complexe', the 'complex thought', a notion also taken up and popularised by French President Emmanuel Macron.

Born on 8 July 1921 in Paris into a Sephardic Jewish family originally from Thessaloniki, Edgar Nahoum, this is his birth name, lost his mother at the age of ten. He studied at the Sorbonne, where he obtained degrees in history and law. After spending time in libertarian circles in favour of the Republican camp in the Spanish Civil War, he joined the French Communist Party in 1942. During the Resistance he assumed the pseudonym Morin, which he would later keep.

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He was excluded from the CPF in 1951 for his criticism of the Stalinist line in the leadership. 'It was like a childhood pain, enormous and very brief,' he would later recount. The break with communism came shortly after the publication of his first book, L'An zéro de l'Allemagne, dedicated to the occupation of Germany, in which he had participated in the French army. The detachment from communism was linked to a broader critical posture, which would run through all his work and which found an important stage in Autocritique, published in 1959.

Having joined CNR as a sociologist, Morin soon devoted himself to then innovative topics: cinema, fashion, mass culture, the star phenomenon and the dynamics of the public voice. In La Rumeur d'Orléans, from 1969, he analysed an affair that had struck French public opinion, that of the false rumour that managers of a department store had made women disappear in order to feed a trafficking trade.

After several years in Latin America, he was invited to the Salk Institute in San Diego, California, in 1969. From that experience came Journal de Californie, in which he studied the region as a laboratory of modernity. In the following years he started his major work, La Méthode, a series of six volumes published between 1977 and 2004: La Nature de la nature, La Vie de la vie, La Connaissance de la connaissance, Les Idées, L'Humanité de l'humanité and Éthique.

With La Méthode, Morin sought to compare and link the methods of the humanities with those of the biological sciences, promoting a transdisciplinary view of knowledge. He also participated, together with biologists Jacques Monod and François Jacob, in the creation of the International Centre for the Study of Fundamental Biology and Anthropology at Royaumont Abbey.

"When fragmentary and dispersed knowledge makes us increasingly blind to our fundamental problems, the intelligence of complexity becomes a vital need for our people, our cultures, our societies," he wrote at a colloquium organised by the Association for Complex Thinking, which he founded in the early 2000s. For Morin, complexity, from the Latin complexus, 'that which is woven together', was the very feature of reality, irreducible to a single scheme of explanation.

Morin always called himself an agnostic, or even a 'radical incredulist'. No worldview, he argued, can consider itself the repository of Truth, and philosophical and religious representations must be able to coexist in a multicultural whole.

In June 2002, he caused widespread controversy by signing with Danièle Sallenave an article in Le Monde entitled 'Israel-Palestine: le cancer', in which he denounced Israeli policy towards the Palestinians. The article earned him proceedings from associations such as France Israel and Avocats sans frontières. Some critics also reproached him for underestimating the resurgence of anti-Semitism in France and for cultivating a multicultural vision that was deemed too idealised.

In 2007, with L'An 1 de l'ére écologique: la terre dépend de l'homme qui dépend de la terre, Morin initiated a dialogue with Nicolas Hulot on the need to promote a 'policy of civilisation', geared towards putting man back at the centre of politics and prioritising 'living well' over mere well-being. The formula was widely popular in the media and was taken up for a time by the government of Nicolas Sarkozy, from whom Morin later distanced himself.

In the 2000s, he devoted numerous books to major topical issues: education, the environment, international politics. He also published volumes of dialogue with very different personalities, including Boris Cyrulnik, Jean Baudrillard, Stéphane Hessel, François Hollande and Tariq Ramadan. After the rape accusations against Ramadan, Morin refused to comment on the matter.

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