Iconographies

Democracy with the face of peace

by Carlo Ossola

Candida pax. Particolare dell’opera di Lorenzetti a Siena

4' min read

Translated by AI
Versione italiana

4' min read

Translated by AI
Versione italiana

When the Republic was born eighty years ago, it had no recognised face, no symbol of its own to identify it collectively. The main civil monuments in our cities recalled the 19th century, the birth of united Italia and its heroes, from Garibaldi to Mazzini to Victor Emmanuel II, of whom the Vittoriano - whose inauguration took place on the 50th anniversary of the Unification of Italy, 1911 - was the last shared symbol.

The end of fascism and at the same time of the monarchy left the new state structure with a collective memory devoid of strong identity emblems. It had to justify, after monarchies, empires, principalities and duchies, its own supremacy and resorted - at least in the most widespread public images - to the medieval origins of the republics that marked the country's development: postage stamps were printed in 1946 evoking, in particular, the Republic of Amalfi, those of Lucca, Florence and Pisa, each of which was represented by its most significant building, from the cathedrals of Amalfi and Lucca to Palazzo Vecchio in Florence; only the Republic of Siena was illustrated with a detail of Ambrogio Lorenzetti's Allegory of Good Government, in the Peace Room of the palace of the Council of Nine of the Republic of Siena, with the eponymous emblem of the room, namely Peace.

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She is not, that calm maiden, a proud coryphée, like the French 'Marianne', of the Triomphe de la République, but rather a thoughtful guardian of the olive tree of concord, the fruit of Good Government, a sister of the Magnanimity of which he who is called to govern must be prodigal; peace promised 'to men of good will' and a young emblem of rediscovered reconciliation:

Thus, with wise foresight, the newly founded Republic was able to represent itself in Peace, preceding the core values of the next Constitution:

"Art. 11. Italia shall repudiate war as an instrument of offence against the freedom of other peoples and as a means of settling international disputes; it shall consent, on equal terms with other States, to the limitations of sovereignty necessary for an order that ensures peace and justice among Nations; it shall promote and favour international organisations directed to this end".

What is more, the scope of the article had expanded in the discussions of the Constituent Assembly, so much so that the chairman of the First Subcommittee, Umberto Tupini, went so far as to state, as a corollary to Article 11: 'Whereas he is in favour of the idea of the United States of Europe, he considers it appropriate to express as of now the concept of collaboration between nations, thus affirming an original principle that is not included in any modern constitution'.

Moreover, these were values already expressed, in 1943, by the 'Code of Camaldoli', which was one of the inspiring premises of the future Italian Constitution: 'As such, society has by intrinsic law and absolute necessity to keep unharmed and safeguard at all times and whatever the combination of its interests the individual in his supreme value and infinite destiny; in this sense, the end of social coexistence is peace, "peaceful coexistence in order". (Foreword on the Spiritual Basis of Social Life).

The value of that Preamble was, moreover, evoked by the President of the Republic Sergio Mattarella in his address for the Camaldolese Conference (21-23 July 2023) dedicated to the 80th anniversary of that 'Code', emphasising how much that text 'then identifies, with determination, the principle of peace: "the deadly principle that international relations are relations of force, that force creates law... must be abandoned. What is needed is 'the creation of a true and not a fictitious or formal legal order that subordinates or conforms the policy of states to the higher requirement of the common life of peoples'.

This principle has been constantly followed and patronised by the President, right up to the Message to Italians at the end of the year 2025, where he once again vigorously affirmed: 'Our expectation is above all peace. Faced with the houses devastated by bombing in Ukrainian cities, faced with the destruction of power stations to leave children, the elderly, women, men in the cold of the icy winter in those territories, faced with the devastation in Gaza, where newborn babies in the cold freeze to death, the desire for peace is ever greater, and the refusal of those who deny it because they feel stronger becomes ever more incomprehensible and repugnant. Peace, in reality, is a way of thinking: that of living together with others, respecting them, without pretending to impose one's own will, one's own interests, one's own dominion on them. [...] The affirmation of freedom, the construction of peace are in the founding act of our Republic, which expresses the will to realise the future together, through dialogue. It symbolises the responsibility of being citizens'.

That 'candid pax' is the face of the Republic and its future.

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