Subsidiarity

If the logic of force supplants the logic of justice

In the time of exaggerated individualism, the dimension of 'we' must be recovered

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3' min read

3' min read

The weakened welfare state, poor and precarious work, the real economy backed into a corner. These three problems are enough to understand why subsidiarity is more necessary than ever today: both to respond to the crisis brought about by neo-liberalism and, therefore, for the resilience of democratic systems.

Sentence 192/2024 of the Constitutional Court offers us an effective and topical synthesis of the principle of subsidiarity, identifying it as that 'distribution of powers on the basis of the sole criterion of the common good' that is realised through 'cooperation between institutions and social realities'.

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In this perspective, the value of each individual person, their relationality and constructive capacity is emphasised.

The signs of a serious crisis of democracy had already been grasped by observers such as David Riesman who, in his 1950 book, 'The Lonely Crowd', described the figure - in some ways even tragic - of the 'mass man' who had grown up in the West: hetero-directed, dependent on the ambiguous influence of the mass media, educated in the school of conformism, crushed by the need for approval and success, inhabiting a world governed by appearances, stripped of his own individuality, alone and disarmed in the solitude that crowds around him.

How can one respond to a 'mass man' and a 'lonely crowd'?

The answer to this crisis and the road to take with courage is to rebuild communities that allow people to form a critical and free thought, without being polluted by the dominant mentality; capable of giving back centrality to the real economy and decent work, of building social works as solidarity responses to needs, of making long-term choices for the common good, without leaving anyone behind.

From the considerations made and the desire to react to this situation emerges what can be defined as 'the bringing together of all', i.e. subsidiarity.

The President of the Republic, Sergio Mattarella, in the 'time of exasperated individualism', forcefully and lucidly recalled the word of the first person plural, the 'we', on the occasion of the first Subsidiarity Prize he recently received at the Quirinale.

The Head of State said: 'The plural identities of our communities, local, social, are the fruit of the convergence of people towards common goals and, in turn, participate in the construction of the path towards the common good of our society. In this way, democracy, which is made up of substance and not mere form, is ingrained'. Mattarella concluded: 'In order to face local challenges, as well as national and global ones, it is essential to relaunch the culture that is expressed by the 'we'.

Taking a look at the last forty years, it can be said that the President of the Republic has, with this 'we' and with the praise of subsidiarity, overturned the Anglo-Saxon thinking that characterised the epochal social and economic turning point that US President Ronald Reagan and above all British Prime Minister Margaret Thatcher had almost idealised. It was in those years that some well-known and lesser-known academics developed the recovery and revaluation of economic individualism.

Given the results of recent years, crises such as the subprimes crisis, the role of finance that has replaced politics and the economy itself in many cases, a market without rules and social inequalities that have become the mirror of a globalisation that has been badly tackled, Mattarella's 'we' and the function of subsidiarity appear to be a beneficial and authentic 'revolution' with respect to the crisis of democracy and the crisis of world order.

Even today, in today's world, the logic of force seems to supplant that of justice, and the enhancement of technology risks being functional to domination rather than promoting the progress of civilisation. The human being seems reduced to a mere tool. In the face of this drift, the spirit of subsidiarity calls for the courage to recover a view of human experience and its intrinsic value, refusing to reduce them.

President Foundation for Subsidiarity

 

 

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