In gender-based violence the media narrative changes according to the victims
In the STEP Observatory survey the analysis of more than 1,100 articles. The myth of 'altruistic feminicide' if the woman is ill or disabled
Key points
Men who kill their sick or disabled wives are described as desperate husbands, 'destroyed by pain', also victims of a cruel fate. Fathers and stepfathers who rape or beat their daughters are described as 'ogres', 'monsters', executioners with no extenuating circumstances. Two totally different narratives in the Italian media, for a violence that is the same. Violence of men against women, wives, partners and daughters. Two narratives that show how stereotypes, prejudices and cultural biases condition the narrative in the Italian media.
The analysis conducted by the STEP Observatory of the La Sapienza University of Rome, headed by Professor Flaminia Saccà, is shining a spotlight on this issue. In its new wide-ranging survey, it examined 1,144 news articles published between 2020 and 2024 on violence against sick or disabled women (194 articles) and on violence acted by fathers and stepfathers (995 articles). The aim: to understand how media representation changes according to the victim. And to emphasise that the way the media report a feminicide can shape public perception, shift empathy, and alter moral responsibility
The myth of 'altruistic feminicide'
In cases involving elderly, disabled or non-self-sufficient women, Italian newspapers often resort to narrative frames that turn the violent man into a tragic, fragile, almost compassionate protagonist. The word 'raptus', one of the most controversial rhetorical devices, appears in 34% of the articles dealing with these feminicides, against a national average of around 4%: when the woman is perceived as 'sick', 'suffering', 'dependent', the man's gesture is reinterpreted as a stroke of madness driven by exasperation.
The most frequently cited form of violence is domestic violence (69%), followed by feminicide (49%) and personal injury (44%). In 95% of the cases victim and offender know each other, and in 79% the man belongs to the household; of these, in 87% it is the partner or ex-partner. And almost half of the pieces (50%) implicitly attribute the motive to 'prejudice/dominance', while 15% openly speak of desperation or exasperation.
The next step is even more insidious: violence as an act of love. Many articles speak explicitly of 'altruistic feminicide': he who 'can no longer stand to see her suffer', he who 'frees her from pain', he who 'puts an end to an existence no longer worthy'. Female suffering, filtered through the male gaze, is thus transformed into a kind of justification. In this narrative, the focus is on the man: his emotions, his fragility, the fatigue of caring for his sick wife. The woman, on the other hand, is reduced to the illness that defines her. In the narrative, in fact, the woman often disappears: no longer a subject, but a frame, defined by her illness. It is precisely her illness - not the man's violence - that explains the rest.


