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Mantua Literature Festival. ‘We shall never be free if we seek to dominate’

Themes such as violence, the will to power and trauma – but also friendship and solidarity – recur time and again in this 30th edition of Festivaletteratura, which holds up a mirror to a world in the depths of crisis

4' min read

Translated by AI
Versione italiana

4' min read

Translated by AI
Versione italiana

‘For the birds to respond to you, to establish a dialogue, two things are necessary: hitting the right note, and keeping the volume a little lower than theirs. If you don’t dominate, then a response will come. Only in this way can you set the birds’ chorus in motion.’ Even from the most light-hearted of the events at Festivaletteratura, a warning emerges against violence and oppression, which are omnipresent in this 30th edition, a reflection of a world in profound crisis. Speaking is Jean Boucault, a bird-caller and artist who, together with his childhood friend and rival, Johnny Rasse, travels the world imitating birdsong in concerts of poignant beauty, sometimes accompanied by classical or jazz orchestras.

As children, thirty years ago, in a village on the Somme estuary in northern France, the two of them competed to see who could best imitate birdsong until one of the birds actually replied to them – an experience so profound that it changed their lives forever: they would never stop. And from one competition to the next – as they recount in *i* *Quando imparammo a cantare come gli uccelli* (translated by Giovanni Zucca, Salani) – they would eventually make this their profession and their art.

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Johnny Rasse had started imitating birdsong in an attempt to win over his father, who had wanted him to become a hunter like himself, but the boy refused, he explains. ‘The worst thing today, however, isn’t hunting,’ explains Rasse, referring to the dramatic decline in bird populations in the countryside – 33 per cent in just 26 years – ‘it’s indifference, neglect and ignorance. So we must name them, the various species of birds, because when you name them, you get to know them,’ he says, letting out an extraordinary call of the blackbird beneath the cross-vaulted ceiling of the Church of St Sebastian.

Naming, telling the stories of, and giving a voice to the victims of these increasingly chaotic times is what almost everyone is trying to do this year at the Mantua festival. “Nomina” says Didier Fassin, a social and political anthropologist who, for five years, alongside Anne-Claire Defossez, worked on the border between Italia and France to gather and welcome – together with many residents of the Val di Susa and the Briançon area – the migrants who arrive here exhausted and traumatised, having endured every kind of violence during their journey: physical violence, sexual violence, but also legal violence, political violence, and state violence perpetrated by the border police (“they even destroy the documents of minors so that they cannot obtain the reception to which they are entitled”, he states).

It recounts the individual and collective stories of the people who have been displaced – people we call ‘invaders’, yet who are in fact merely fleeing, as he writes bitterly in *i* (Humanity in Exile). Chronicles from the Alpine Frontier (translated by Lorenzo Alunni, Feltrinelli), whilst in A Strange Defeat (same translator and publisher) he speaks of the war in Gaza as ‘a fracture in the ethical order of the world’.

‘The law of the strongest is once again dictating our lives,’ says the poet Carmen Gallo, referring to ‘the violence of male power in interpersonal relationships, but also in the governance of the planet’. Her poem Procne Machine (Einaudi) draws on the myth of the two sisters Procne and Philomena from Ovid’s Metamorphoses, recounting their story of terrible abuse. “Procne Machine is a reflection on what threatens us from above. On how to defend ourselves against any authority that claims power over us,” she explains.

‘We shall never be free as long as we have a relationship of domination with the world,’ stated the philosopher Carlo Galli, speaking about technocracy on the basis of his essay Tecnica (Il Mulino). “Society,” he added, “cannot be run by a certain number of machines, especially private ones owned by a very small number of people – the wealthiest in human history.”

Tim Berners-Lee, the computer scientist who, whilst working at CERN in Geneva, invented but did not patent the Web, giving it to humanity as a gift (his latest book is called This Is for Everyone, published by Mondadori), for his part, has stated that a tool such as artificial intelligence must be controlled: ‘being more intelligent, it is capable of persuading us, and it can even get out of control’, subsequently joining those, such as Nobel laureate Giorgio Parisi, who propose a ‘CERN’ to regulate AI.

‘It is very strange that so little is written about the environmental crisis (climate change, mass extinction, the loss of biodiversity, etc.). Writers usually write about reality, and this is reality. Failing to portray it amounts to active denial,’ says Amitav Gosh – addressing another of the great threats of our time – whose book *L’occhio fantasma* is now in bookshops (translated by Anna Nadotti, Einaudi), in which concern for the planet is explored through fiction (whereas in works such as The Great Derangement from 2016, he addressed the subject in essay form).

‘I’ve never been so worried in my whole life, not even when I was 14 and, far less experienced, was demonstrating against the Vietnam War,’ says Siri Hustvedt – in Mantua to present Storie di Fantasmi (translated by Gioia Guerzoni, Einaudi), a memoir dedicated to her partner of 43 years, Paul Auster, an engagé author just as she is – regarding the ‘realignment of fascist parties in Europe and the US, parties that are gaining enormous power. Mussolini and Hitler are not very different from number 47 (as she calls Donald Trump in the book and in real life, ironically alluding to his transience). And we must also be concerned about Putin, who is another fascist.

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‘I remember when I was 14, my father said to me, “When fascism comes to America, we’ll call it Americanism.” And that’s exactly what happened.’

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  • Lara Ricci

    Lara Riccivicecaposervizio curatrice delle pagine di letteratura e poesia

    Luogo: Milano e Ginevra

    Lingue parlate: Inglese e francese correntemente, tedesco scolastico

    Argomenti: Letteratura, poesia, scienza, diritti umani

    Premi: Voltolino, Piazzano, Laigueglia, Quasimodo

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