The celebrations in Assisi

Mattarella: ‘May Francis light the way to peace’

For the Head of State, speaking today about Italia’s patron saint means ‘speaking of the dignity of every person, of respect for Creation, and of peace’. ‘There is no greater sin than that of killing other people in the name of God’

Mattarella ad Assisi "Guerre insensate, San Francesco possa indicare via pace"

4' min read

Translated by AI
Versione italiana

4' min read

Translated by AI
Versione italiana

“War is not inevitable; peace begins with us,” says Cardinal Matteo Zuppi in his homily during Mass at the Upper Basilica of Assisi on the occasion of feast of St Francis, which was also attended by the President of the Republic, Sergio Mattarella. And the Head of State, in his address outside the Basilica, commemorated the 800th anniversary of Francis’s death, recalled the Pope’s words and linked them to the lesson left to us by Italia’s patron saint. ‘In these times marked by senseless and cruel wars, by so much violence, manipulation and arrogance, as Leo XIV said, the hope is that the sun of Francis may illuminate the world, convert minds hardened by hatred and point the way to peace.’

A world that is once again embracing weapons

He says ‘sun’ because, in the previous part of his address, he had recalled Italia’s great poet, Dante, who, in the eleventh canto of *Paradiso*, speaks of Francis as ‘a sun that has risen for the whole world, so much so that Assisi ought to be called Ascesi, like the East’. He gets to the very heart of the lesson taught by Francis and Clare – whom Mattarella refers to as his ‘disciple, friend and sister in her choices’, drawing applause from those gathered in front of the Basilica – because it is something that concerns us deeply today. All too closely. He says, in fact, that ‘terrible conflicts are causing bloodshed in so many parts of the world, and in some places even to the extent that weapons are once again being blessed and armies placed under religious banners’, and this is precisely where the living example of the saint must be brought to bear, in recognising that ‘there is no greater sin than that of killing other people in the name of God’.

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The Mission from the Sultan

And Francis risked his very life in order to follow the path taught by the Gospel – the path that holds that an enemy is, first and foremost, a child of God. This is a point that Mattarella is keen to emphasise when, going into detail, he recalls that meeting in 1219, during the Fifth Crusade, when the saint ‘crossed the lines and managed – at the risk of his life – to meet al-Malik al-Kamil, whom he ardently wished to convert’. That outcome did not materialise, but the sultan was struck by that man who spoke of peace and who has left his mark even to this day because, says the Head of State, ‘with that journey of passionate appeal, Francis left a great mark: rather than an enemy or an infidel, he saw before him a fellow human being, a child of God and therefore a brother’. In essence, that gesture did not put an end to violence or war, but ‘it established an extraordinarily original approach to dialogue and respect’.

Francis and Italia

And 800 years on from the death of St Francis (and of another great saint, Catherine of Siena), the centuries have not dimmed his charisma in Italia or abroad, for he remains ‘a prophet of peace, love and respect for Creation’. Furthermore, the Canticle of the Creatures, ‘the finest of the earliest poetic works in the vernacular, marks the beginning of our literature’. Just as the Franciscan communities, for the first time, brought ‘religious life out of the solemnity of the monasteries and became part of the social fabric, embodying a Gospel ideal’.

Francis and the social saints

‘Francis is rightly regarded as a forerunner of the social saints as well,’ observes Mattarella, who invites us to reflect on ‘an apparent paradox’. As noted in an important biography, ‘Francis did not offer a political response to social injustices but simply asked to live in poverty, peace and joy with his brothers and sisters in the footsteps of Christ, living out the message of the Gospel’. It is because of this ‘radical, shocking’ choice that he became one of the most significant figures. Even though his journey was not an easy one, and that radical act of renouncing his wealth was initially ‘misunderstood’ and he himself was ‘ridiculed’ because he was so far removed ‘from common sentiment’. A gesture that reflects the consistency of a man ‘anything but accommodating’, with a humility that had ‘nothing naive’ about it but stemmed from ‘a demanding thirst for truth’. In short, the patron saint of Italia is not only ‘an ecologist, pacifist and charitable worker ahead of his time’ but, together with Chiara, was a leading figure ‘in a religious and civil renewal’.

Franciscan dignity

Well, says the Head of State, this is what it means to speak of Francis today: it means ‘speaking of the dignity of every person, of respect for Creation, of peace’. Everyone is equal, and the lesson comes from that episode of the kiss given to the leper, where there is no difference between the healthy and the sick, between the healer and the one being healed.

Francis and the environment

And he felt a sense of equality with all creatures, with the plants and the wolf that ‘was tamed, not killed’. In the century in which he lived, issues such as pollution and global warming did not exist; nature was unspoilt, and yet ‘with what consideration he regards the environment around him’. Water, which ‘today risks sparking conflicts’, says Mattarella, was already seen as useful and humble, precious and pure. And so, this is how a man who died 800 years ago speaks to us today: with words of peace whilst conflicts intensify; of respect for the dignity of others whilst tensions over migration and religion arise; of respect for the environment whilst the climate emergency escalates.

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