Shows

MILANoLTRE: 40 years of the festival

This edition is running until 11 October at the Teatro dell’Elfo’s historic venue and at other venues such as the PAC, the BASE, the Sormani Library and the MA*GA museum in Gallarate

Da sinistra a destra: Love Parade, Glenda Gheller; Noemi Piva, Settembre; Virgilio Sieni, Le ceneri di Gramsci (©Laila Pozzo)

4' min read

Translated by AI
Versione italiana

4' min read

Translated by AI
Versione italiana

Forty years is a significant milestone for MILANoLTRE, one of Italia’s longest-running dance festivals. Amidst the celebratory atmosphere that characterises this year’s edition – running until 11 October at the historic Teatro dell’Elfo and other venues such as the PAC, BASE, the Sormani Library and the MA*GA museum in Gallarate – director Lorenzo Conti, who took over from Rino De Pace last year, is keen to emphasise how important memory is for moving forward: “‘Inheriting the future’ (the Festival’s theme) means continually creating the conditions for the new to emerge,” he states, in keeping with the founders’ maxim: “Our favourite show is the one yet to be discovered.”

The varied programme of this 40th edition therefore runs along several strands: on the one hand, there is a focus on ‘Dance and Sport’, the latest offshoot of the Milan-Cortina wave; on the other, there are international guest performances featuring the Ballet de Lorraine, Moritz Ostruschnjak from Germany, and Radouan Mriziga from Morocco.

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Susan Sontag

But the main focus of the Festival is on Italian dance, featuring both delightful new discoveries and established masters such as Virgilio Sieni, who, until 3 October, will be presenting his poetic tribute to Pasolini, *Ma a che serve la luce?*, whilst on the 3rd and 4th, at the PAC, he will restage a site-specific version of *II corpo degli altri, a reflection on pain and memory inspired by the thinking of Susan Sontag.

In recent days, this “hotbed” of young Italian creativity has showcased, amongst other things, an intimate work by Noemi Piva, Settembre non arriverà mai, in which the young choreographer and performer weaves a personal diary of painful yet formative memories – a physical confrontation with recollections, traumas and emotions, in dialogue with the soundscape created on stage by Lorenzo Minozzi. Amidst tremors, jolts, automatic movements, falls and recoveries, Piva seeks to piece together the shards of a life, represented by the fragility of a tea set which she reassembles in a disjointed manner with the aid of coloured modelling clay. Whilst the words she utters copiously – even whilst aware that ‘vocabulary is insufficient to tell the truth’ – remain suspended like those of childhood, it is the body, and therefore dance, that takes on the task of processing the wounds. An eloquent and living body, like a heartbeat amplified by the microphone until the lights go out.

Young choreographers, who very often perform their own creations, frequently remain rooted in autobiographical themes, which, at best, become a paradigm of the confusion of our times. At times, they venture into metaphors about society’s technocratic drift, attempting to understand how this influences everyday life. Francesca Santamaria’s intriguing work, *Good Vibes Only (the great effort)*, appears to move in this direction, as she explores the uncontrollable overload of information, stimuli and images that digital devices bombard us with every day. Her performance is a dizzying, tragicomic succession of micro-choreographies derived from television formats and crass clips from TikTok and other social networks, interspersed with references to classical ballet, Pina Bausch’s *Nelken Line* and Ravel/Bejart’s *i**Bolero*.

Driven on by the sounds of Ramingo’s live set, Santamaria throws herself, with remarkable physical vigour, into an alienating horror vacui until she is completely exhausted. In its repetitive and at times simplistic presentation, Good Vibes Only has the merit of being an effective indictment of society’s rampant dehumanisation, and of the myth of physical prowess and appearances.

In the tradition of a dance more closely linked to the legacy of classicism lies Last Movement of Hope – Chapter II: Organs by Adriano Bolognino, performed by two dancers (rotating between Cristina Roggerini, Laura Dell’Agnese and Gaia Mondini). Beneath a sort of suspended macro-cell, which shifts in colour from grey to red, the performers move forwards and backwards, opening and closing their bodies in a shifting and intangible relationship with one another and with the space.

Glenda Gheller, originally from Asiago but now living in the United Kingdom, also brings to life two identities – those of the dancers Pietro Di Salvo and Nunzio Saporito – in her production Love Parade, as they seek a balance amidst the complexity of the present. Drawing inspiration from the theories of the American activist and feminist bell hooks (lower-case initials by her own choice), Gheller constructs a bewildering choreography of gestures, drawing on the New York ballrooms of the 1980s – favoured haunts of the queer community – the Berlin Love Parade of the 1990s and clubbing culture. But the good intentions are lost in a presentation that is unclear and entirely superficial.

Among the Italian artists due to appear in the coming days are the Equilibrio Dinamico company, performing choreographies by (La)Horde and Jill Crovisier; Simona Bertozzi with Le palestriti; the Balletto di Roma with Carnaval Vivaldi by Chiara Ameglio, Nicola Galli with his Diluvio and Cosmorama and Roberta Racis with Nulla dies sine linea.

Roberto Giambrone

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