The panel

Nobel Karman: 'Against predators we need rules'

Magnani: Trump is ceding the role of moderate country to China. Father Fortunato: halt to the instrumentalisation of religion

Riccardo Barlaam

L’era dei predatori

Nella foto: Tawakkol Karman

4' min read

Translated by AI
Versione italiana

4' min read

Translated by AI
Versione italiana

"We are living in an age of predators. In politics, economics, in the digital world. It is like a jungle, but we are not animals. We are human beings who have to build respect, have to help each other and create a different world." Tawakkol Karman won the Nobel Peace Prize in 2011. A journalist and democracy activist, she led the student uprising in Yemen in what was dubbed the 'Jasmine Revolution' that forced President Ali Abulah Saleh, since 1990 at the helm of a corrupt regime dominated by economic crisis and political repression, from power. Since then, the situation has descended into an endless civil war. With on one side the Shiite Houthi rebels, backed by Iran, who have conquered the capital area. And on the other an international coalition of nine mostly Sunni states, led by Saudi Arabia. A forgotten war in the fiery Middle East, with over 150,000 casualties, including 20,000 civilian victims.

The Nobel Peace Laureate spoke on a panel entitled 'The Age of Predators', with Mario Capanna, Pietro Modiano, Father Fortunato and Marco Magnani.

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'Politicians and dictators,' Karman explains, 'use religions to foment hatred between people and justify their wars. And that is why we should really be grateful to Pope Leo when he responded to Trump by saying that no, this is not Christianity, which is a religion of peace'. The same thing happens with Islam and radical Judaism.

In these first 17 months of Donald Trump's second presidency, the world is living under the sign of the greatest uncertainty. The American president - says economist Marco Magnani - with his aggressive policy is ceding to China the role of moderate country, the power that tries to mediate, at least in words in wars. Xi, Trump, Putin: we have entered a world that I call 'muscular world' in which the strongest wins and where diplomacy no longer wins'.

In Trump's America, religion is being instrumentalised for political ends, as perhaps has not been seen since the Middle Ages. "On the dollar," recalls Father Fortunato, "there is a phrase 'In God we trust'. This says a lot about the mingling of religion and power in the USA, but even here there were those who displayed the Franciscan Tao at rallies. In the face of all this I remember the Assisi meetings, when the Popes always made it clear that true religion does not kindle hatred and division'.

How is the financial world reacting to these constant stop-and-go's of the American president? "Finance," says banker Pietro Modiano, "loves stability, measurable uncertainty, risks that can be covered by financial instruments, it hates instability and the arbitrariness of predators on which you cannot build financial strategies, you have to act on remittance. In short, the globalisation of the 1990s was better: growth without war. "If we look at the statistics, on the eve of the great financial crisis, between 2005 and 2004, the number of war dead was the lowest since the Second World War".

It has been mentioned that in the billionaire president's America, one man, Elon Musk, owns more wealth than 52% of the poorest American households. And the elite of America's tech oligarchs are 10 people holding $2.3 trillion in wealth. They are 10 people, not 10 companies. And they are in charge of the platforms with which we surf the Internet, communicate via email, make financial transactions. They know everything about us, all our personal data. They hold the world in their hands and they have such a powerful lobby that they fund Republicans and Democrats. So whoever gets into the White House somehow has to go along with what they think.

'The world,' Capanna notes, 'is burning because of climate change that is no longer talked about. It is burning because of the spasmodic resumption of the arms race. We have schools and healthcare in our country that are doing water but... weapons, weapons and weapons. It burns for the society of the one per cent: it means that four nabobs, the one per cent of the population, control more wealth than the 99 per cent. Then one understands Pope Francis' statement, 'This profit-driven economy kills'. The original evil of predators is profit without limits. Do we have the capacity to replace profit with the concept of fair gain?"

"When Capanna talks about profit," Modiano concludes, "he is right. Because he has not demonised profit per se but has introduced a concept that is just profit. Fair profit is not foreign to the logic of the market. In the late 1970s in the US the top tax rate for the richest was over 90 per cent. So if you earned more than necessary you were 'expropriated'. This is the logic of post-war capitalism. In Italia, the Visentini Reform of 1971 provided for a maximum tax rate of 71 per cent. Anything over a certain amount was basically expropriated. And that was the time when western economies were doing better. What we are experiencing today is unprecedented, it is a drift of the capitalist and market system that absolutely must be corrected with rules'.

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