Partial pardon can re-humanise prisons and reduce recidivism
The appeal by CSM Vice-President Fabio Pinelli is the part that was missing in the definition of a holistic project to return punishment to its specific function: the hypothesis of a partial pardon, involving prisoners for less serious offences, i.e. those whom work can restore to society and prison can chronise into criminal professionals
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Key points
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It is said, in legal jargon but now also in common parlance, 'certainty of punishment', to mean the concern that it expresses the effects for which it was envisaged and adopted, and among these also those that the Constitution does not envisage. Namely: compensation for victims, the primacy of justice in human relations, deterrence from unlawful or properly criminal behaviour.
I have deliberately not mentioned the re-education of the condemned person, the only principle that the Charter makes its own in Article 27, because it is a counterintuitive principle of legal civilisation, whereas I want here, first of all, to refer to the model of justice perceived by the social body in our historical moment.
In this I associate myself with the noble exhortation of the vice-president of the CSM, Fabio Pinelli, who in an interview with Avvenire urged the political forces to reason on the hypothesis of a partial pardon, with arguments of the same sign.
If prison becomes the certainty of recidivism
.In an overcrowded prison, a place of isolation, humiliation, sickness and death, punishment runs the risk of losing the certainty of example, which is the true source of legitimacy of the power of punishment, to turn instead into the certainty of recidivism. The state can punish because, unlike the offender, it does not give in to irrationality, it does not practise revenge, which instead is the lever of evil, it does not aim at the isolation and marginalisation of individuals, but rather makes a community. Under the given conditions, there is a risk that punishment fails in its certainty, understood in the broadest sense.
Therefore, a pragmatic reflection on the risk of this tragic reversal becomes inescapable for any political responsibility.

