Faith and Nature

Francis, the pope who spoke to a devastated land

Bergoglio's commitment is embodied in the revolutionary encyclical Laudato si', in which conversion becomes ecological

by Chiara Ricciolini

foto IPP

3' min read

3' min read

Pope Francis always chose sides and when faced with an 'oppressed and devastated earth' he responded with one of the most radical battles of his pontificate, the ecological one.

In May 2015, Bergoglio published Laudato si', the first encyclical dedicated to the Environment. The document introduced a revolutionary and unprecedented concept in the magisterium of the Church: that of 'integral ecology'. In the sense of an environmentalism that holds everything together: religion, economics, politics, attention to social injustice and respect for the Earth. Conversion to Christ for Francis also started from climate concern, an intuition that introduced the concept of 'ecological conversion' into Church history.

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It was Bergoglio himself who declared, from the outset, the sides his papacy would take. On that 13 March 2013, looking out from the central loggia of St Peter's, he said that the cardinals had gone for him 'almost to the end of the world'. The Latin America of which he spoke (and from which he came) is one of the areas most affected by illegal deforestation and pollution of watersheds, often caused by illegal mining and agriculture in contexts of strong political and criminal collusion.

A few months after the publication of the encyclical, in December of the same year, the Cop21 closed in Paris with the adoption of the Paris Agreement by 196 states, including the United States, then under the Obama administration, to limit global warming to below 2°C. Today, under the new Trump administration, the United States has announced its intention to revise its climate commitments, as was the case in 2017, when Washington officially withdrew from the agreement.

An integral vision

In Laudato si', the Pope wrote that "the Earth seems to be turning more and more into an immense rubbish dump". His vision was systemic: integral ecology means holding together the causes and concauses that link pollution and social injustice. Francis attacked the neoliberal economic model, the culture of unbridled consumption and the logic of short-term profit. "The market alone," he says, "does not guarantee integral human development and social inclusion".

In the text, the expression "common house" referring to the Earth recurs frequently. A profound reflection, enshrined in the very etymology of the word "ecology", which derives from the Greek "oikos", meaning house, and "logos", discourse. Francis' was an argument about home, the treasure chest where all that is human and divine takes shape.

His was a philosophy: there is no social justice without care for the Planet. "Among the most abandoned and mistreated poor is our oppressed and devastated earth," wrote Francis. And with it, the indigenous peoples, the peasant communities, the people forced to migrate because of desertification and the climate crisis.

Eight years after Laudato si, Pope Francis published Laudate Deum in October 2023. It is an apostolic exhortation that updates the Magisterium. The tone of this document is alarmed, severe, exasperated. "The world that welcomes us is crumbling and perhaps approaching a breaking point," it reads. According to Francis, the effects of climate change will be devastating for health, labour, migration and access to resources.

Unlike the encyclical, Laudate Deum has an exasperated tone. "We do not react enough" is the testament left by Francis.

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