Warsaw

The female question? Always in women's art

The exhibition at the Museum of Modern Art curated by Alison M. Gingeras narrates the action to redefine the role even before the feminist movements of the 1960s

by Nicola Trezzi

Frida Orupabo, «Untitled», 2019. Pigment print on acid-free cotton paper, mounting tape, split pins, frame 92 x 160 cm. Collection Ingebjørg Folgerø and Ådne Kverneland. Courtesy the artist and Galerie Nordenhake, Berlin / Stockholm / Mexico City.

3' min read

Translated by AI
Versione italiana

3' min read

Translated by AI
Versione italiana

"The Woman Question 1550-2025" [The Woman Question 1550-2025], curated by Alison M. Gingeras and presented at the Museum of Modern Art in Warsaw until 3 May 2026 represents one of the most interesting and talked-about exhibitions currently underway. The exhibition presents works by women artists and people who identify themselves as women over the past 475 years globally; it is organised in nine chapters and brings together some 200 works by almost 150 women artists, which articulate the thesis that women's action existed even before feminist movements took shape in the 1960s.

From the idea of the 'strong woman' to the role played by art education in women's emancipation; from women artists' self-representations through self-portraiture to the way they redefined their role from muse to creator; from women's surrealism to art as a tool for sexual liberation; from the redefinition of motherhood beyond clichés to the actual contribution of women artists, and women in general, to wartime society, and the idea that much of anonymous creation should probably be attributed to women.

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Women tell their stories

Within this high-impact curatorial journey, Gingeras compares works created in different eras, with different techniques and styles and by artists from disparate regions of the world and with different backgrounds. The result is a universal statement as much as a personal obsession; an exhibition that appeals to the general public as much as a source of debate among professionals; a project as rigorous as it is playful. Within such a complex event of curatorial strength and ambition, it is worth highlighting a few moments, also to highlight artists we should keep an eye on.

Lubaina Himid, «Amphitrite», 2025. Acrylic on linen, 244 × 183 cm. © Lubaina Himid. Courtesy the artist, Hollybush Gardens, London, and Greene Naftali, New York.

The first work presented in the exhibition is by Lubaina Himid (b. 1954), whose artistic practice explores themes of identity, colonialism and power through brightly coloured paintings and installations made of silhouettes and found objects. A pioneer of the British Black Arts Movement, Himid - who will represent Britain at the upcoming Venice Biennale - uses colour and narrative to give voice to unacknowledged stories.

Miriam Cahn, «Must strike back (Zurückschlagenmüssen)», 2024. Oil on canvas, 200 × 125 cm. Courtesy the artist and Meyer Riegger, Berlin / Karlsruhe / Basel. Photo by Robert Głowacki for MSN Warsaw.

The work of Swiss artist Miriam Cahn (b. 1949), displayed next to Artemisia Gentileschi's masterpiece 'Susanna and the Elders' (1610), sets the tenor of the entire exhibition. Cahn's figurative paintings are incisive and often even violent; the artist reinterprets genres from art history such as the nude and the portrait in a unique way, while also recalling the style of children's drawings.

Lisa Brice, «Untitled (After Vallotton)», 2023. Pigment and oil on canvas, 200 × 95.2 cm. The Nixon Collection. Courtesy Thaddaeus Ropac, London / Paris / Salzburg / Milan / Seoul. Photo: Charles Duprat.

The artistic practice ofLisa Brice (b. 1968), whose work appears on the cover of the exhibition catalogue, focuses on redefining the representation of women in the history of Western art, freeing the female nude from the male gaze in order to restore autonomy and authority to her subjects. As a South African, her work often also deals with racial issues, once again using art history as a sophisticated tool for social criticism.

Frida Orupabo (b. 1986) is a Nigerian-born Norwegian sociologist and artist whose artistic practice explores the complexities of identity, race and gender through digital and physical collages, whose images come from historical colonial archives, social media, eBay and magazines. Her work - presented in the chapter on the redefinition of motherhood - is deeply rooted in her academic background and focuses on the deconstruction and reconstruction of the black female body.

Kateryna Lysovenko, «Untitled», 2022. Acrylic on canvas, 160 × 110 cm. Collection of the Ukrainian Museum of Contemporary Art, Kyiv.

Presented in the section dedicated to women artists in times of war, the work of Kateryna Lysovenko (b. 1989) is an intense reflection on the relationship between ideology, power and the image of the victim. With a solid academic background from Odessa and Kiev, the artist reinterprets the traditions of socialist realism and Ukrainian naïf art to address contemporary issues related to trauma and historical memory.

Although the exhibition focuses on the redefinition of art history, it is impossible to avoid a reflection on the market for female artists. According to "The Art Basel and UBS Global Art Market Report 2026" in 2025 the representation of women artists further increased to 50% among primary market galleries and 45% among all art dealers. Works by female artists accounted for 37% of the value of sales - up from 28% in 2018 - although disparities remain at the highest sales levels. In short, only a matter of time.

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