Nick Adams appointed special envoy to promote American values: the face of the manosphere in US diplomacy
An unprecedented assignment for Adams, known for his alpha masculinity and provocative posts, now the official face of promoting US tourism and values around the world.
"I will be a tireless spokesman for American greatness, at home and abroad". On 17 March, Nick Adams' name appears in the US State Department's records, with a title that is unprecedented in the diplomatic structure: special envoy for tourism, American greatness and values. Two months earlier, his trajectory seemed to have stopped.
In January, his candidature for ambassador to Malaysia had clashed in the Senate without reaching a vote. The protests in Kuala Lumpur, the controversy over some of his posts - including "If you don't stand with Israel, you stand with terrorists" - had turned that nomination into a case even before it entered the formal circuit. Adams himself says it in an interview: nothing will be done about it. Now, the comeback.
The profile is the one he built online. "Yes, I am an alpha male. Yes, I eat rare steaks. Yes, I visit Hooters frequently' ("Yes, I am an alpha male. Yes, I eat rare steaks. Yes, I visit Hooters frequently'), he wrote in August 2025. Hooters is the US restaurant chain founded in the 1980s, known for its female staff in tight tank tops and shorts and an offering centred on chicken wings, beer and sports.
In another post, as Hooters went through a difficult phase, he spoke of "Bidenflation" and "woke un-Americanism", going so far as to propose: "I personally volunteer myself to lead a Presidential Taskforce For The Preservation of Hooters".
In other speeches, he recounts dialogues with waiters, voters and strangers, which he presents as real but which often change in detail or do not match. At the beginning of his online activity, some of this content is interpreted as ironic or provocative, almost a caricature of the so-called 'manosphere', the digital ecosystem that brings together influencers and online communities centred on aggressive and identity-driven models of masculinity. Over time, however, they begin to circulate and be taken so literally that they enter the political debate.

