Sailing in the Ionian Sea

Ulysses, a ghost under the stars

In Ithaca, the villages are full of history, but there are few traces of the Odyssey: a few coins and a fragment of earthenware with the hero's name on it

by Maria Luisa Colledani

Illustrazione di Anna Godeassi

5' min read

5' min read

Up here, we are extraterrestrials hanging from the sky, in the blue Greek Sea. Ithaca, the northernmost tip of the island, the village of Exogí, which means 'out of the world' (έξω, out of the earth, γη). Up here, at the Extraterrestrial café, with a freshly squeezed orange juice in hand, it all makes sense: the feeling is of an alienating happiness, far from everything, with small villages at our feet, almost as if, one morning, Zeus had opened a casket of pearls to roll them towards the sea. Exogí is a few houses, a church with its bell tower, an immaculate silence and the Ionian Sea embracing time.

Farming World Museum

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Iannis runs the café and is a young Greek with a beard like a modern Poseidon: 'I live here nine months of the year, I believe in returning to the land, in the value of listening to those who come, in the slow rhythms and the world that once was. We come from there'. So much so that he took a key and opened the private museum collection behind the bar. It was Chrysanthos Karavias who wanted it, he who made his fortune in Santorini but has his roots here: in a huge space, under 500-year-old beams, there are tools used between the 19th and mid-20th century, including a train engine brought from Germany after the Second World War and used to press olives. There are the amphorae in which to store oil, the tools cast in cannonballs from the Venetian era, the stones used to grind wheat, and the fatigue of living when, in order to fix working hours, one would observe the shadow left by the mountain on the village bell tower. At that point, all that was left to do was to go back home, to Exogí, there were no lamps or torches: 'These objects,' explains Iannis, 'show the intelligence, the adaptability of our people: they are our culture.

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At Homer's School

On the road down from Exogí to Stavrós, the heart of the island in palatial times (1400-1200 BC, the period of the Trojan War), a diversion on the left leads to the so-called Homer School, ruins - in every sense of the word, left to their fate - of an imposing palace on several terraces, large building blocks. Archaeologists study and the suggestion remains that it is indeed the palace of that wanderer who had a home in Ithaca, but who knows?

The Bays of Fríkes and Kióni

The Mediterranean scrubland smells of sage and rosemary, and slopes down to the villages of Fríkes and Kióni, bays blessed with sailboats and for a snack. At the Odysseas tavern, on the harbour, you can eat a delicious savòro, fish fried and marinated in oil, garlic and sultanas, to discover that history also comes to the table. "How can you not feel in savòro the assonance with the Venetian sarde in saor,' explains Gregorio Belloni, an engineer from Padua who for years has chosen Ithaca as his buen retiro to devote himself to free-diving fishing: 'it is a magical island where time dilates, people greet you and you become part of their world.

Healthy Seas for beach care

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The villages and marinas, the history and culture, and even the beaches. Ithaca lacks nothing. There is the whole palette of blues and greens because the macchia, a cascade of pines and cypresses that cascades into the sea, has this effect: the light of Gidáki (endless and beautiful) is different from that of Sarakíniko or Kamínia. The sea seethes with colour, it has the secret and mystery of simple things, like that young woman, Veronika Mikos, met by chance on the beach at Dexiá. Intense eyes, elegant manners and a life for the environment. It could not be otherwise: she is the director of Healthy Seas. In 2021, the foundation, which challenges the filth of the seas and coasts, together with the island's inhabitants (they number about 3,000), carried out the project "The journey towards Ithaca": "In eight days," the director recalls, "we collected, thanks to the involvement of about sixty people, more than 76,000 kilos of nets, plastics, metals and we cleaned up a long stretch of the south-east coast where there was a disused fish farm. We had never seen such pollution, yet we succeeded and the islanders, sceptical at first, made the impossible possible. Ithaca is different from other islands, it is conservative and mysterious because the archaeological sites on the mainland are little investigated and those underwater are not at all. Ithaca does not have much evidence of the past, but it touches you with its spirit. It leaves room for imagination'.

From Stavrós to Aetós

In antiquity, those who frequented it found ways to explore it far and wide: 'If Stavrós was the capital in ancient times, in classical times life moved to Aetós, on the isthmus joining the two parts of Ithaca, while religious life was concentrated at what is now Pólis beach, where fragments of twelve bronze tripods dating back to 800 BC have been found,' says Spyros Couvaras, a dedicated and passionate scholar. He makes his living teaching ancient and modern Greek, and being a guide (to contact him s.couvaras@gmail.com), he arrives at the excavations with maps, the Odyssey and a culture that can only give vertigo, that trembling expansion of the soul that is joy. After Aetós, the Romans brought the capital to Vathý, the current centre of the island; then, in Byzantine times, it was the turn of Anogí, today a village of thirty people with a view of the east coast. The Church of the Assumption of the Virgin Mary, frescoed around 1680, is a jewel: five bands of frescoes with stories of Christ, saints, martyrs and ordinary people. There is no one around and it is very hot, luckily Polixeni Paxos, a lifelong emigrant between Australia and South Africa, celebrates philoxenia with fresh water and some sweets: 'I live here because every day nature gives me the spectacle of dawn and you don't know what silence is.

To the ruins of Paleochora

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In Ithaca, indeed, you can still find it, even when the cicadas chirp so madly that it becomes silence: it is the feeling you get among the ruins of Paleochora, where Venice, which ruled from 1500 to 1797, had built the palaces of power. Or, not far away, among the houses of Perachóri, where you can stop at the tavern Veranda sto Iónio. At the tables, there is also Stavros Koutsouvelis with his wife Dímitra: 'In 2013, I was 26 years old and out of work,' he recalls. 'I couldn't wait for a miracle. I took out a small loan, bought three motorboats and started a new life'. Which today is made up of a lot of seriousness, two seasonal collaborators, a dozen boats that can be hired with or without a licence. In remote Ithaca lies the metamorphosis of this Greece in search of redemption.

But where is Ulysses?

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As evening falls, we descend to Vathý, a port so protected that it was already chosen by Venice, and then by the French and English until it was annexed by Greece in 1864. Narrow streets, small ateliers like those of artists Anna Christidou and Adriana Eyzaguirre, and simple places. At the Al Porto tavern, Fanis brings to the table a sumptuous fish grill artfully cooked by father Vassili. Beneath this brood of stars, at the end of the journey, one question remains, the same as Sonja and Marco's: but where is that wanderer who for ten years was guided by the stars on land and sea? In Ithaca he is in some coins from 400-300 BC found in Aetós and in a fragment of terracotta from 200 BC found in the cave of Pólis where the hero cult was practised, with the inscription 'EYXHN OΔΥΣΕΙ' (I pray to Odysseus). Odysseus is no more than a ghost in Ithaca, where all the places on earth, seen from all angles, can be found without confusion. From all departures and from all returns.


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