Venus: from Joana Vasconcelos, a plural body for the memory of fashion
The Roman exhibition at PM23 does not separate aesthetics from ethics: beauty is not only to be contemplated, but to be built together
With Venus, the Fondazione Valentino Garavani e Giancarlo Giammetti entrusts Joana Vasconcelos with a project conceived in total creative freedom, designed specifically for the spaces in Piazza Mignanelli 23. The exhibition brings together twelve works by the Portuguese artist - including monumental installations and site-specific interventions - and thirty-three creations by Valentino Garavani, selected from the historical archive and curated by Pamela Golbin.
The result is a close dialogue between fashion and contemporary art, in which different visions, materials and languages intertwine to offer a lively and non-celebratory reading of the couturier's legacy, reinterpreted in the light of present-day sensibilities and urgencies.
Interrogating the present
Entering the Venus exhibition means accepting a suspension: that between the memory of an absolute aesthetic and its transformation into a living, collective, open experience. It is neither a nostalgic celebration nor a simple re-reading of the archive, but a narrative device that uses fashion as a sensitive material to interrogate the present.
Stratifications
Joana Vasconcelos' gaze does not observe Valentino Garavani's work from afar; it neither frames it nor protects it. It passes through it. The clothes become fragments of a larger body, cells of an organism in continuous transformation. The Venus that dominates the space is neither a classical icon nor a symbol of motionless perfection, but a hybrid, expanded entity, built by stratification, in which the concept of beauty shifts from result to process.
Couture, traditionally associated with the idea of uniqueness and distance, is here rewritten as a shared gesture. Valentino's clothes, with their formal precision and rigorous balance, are not annulled by the dialogue with contemporary art, but made permeable. They lose their museum-like fixity to become narrative surfaces, capable of supporting new meanings without renouncing their own identity.

