The memory

When the Pope marked the path of an Ai at the service of mutualism and cooperation

In his speech to the G7 in June 2024, Bergoglio warned against the illusion of algorithmic objectivity

Papa Francesco partecipa alla VI Sessione – Intelligenza Artificiale, Energia, Africa-Mediterraneo con i leader del G7 e i leader di stato durante il vertice di Borgo Egnazia a Brindisi, Italia, 14 giugno 2024. (ANSA / Giuseppe Lami)

3' min read

3' min read

In June 2024, in the heart of the G7, amidst the algorithms of power and the rhetoric of unlimited growth, Pope Francis burst in as a foreign body, uttering words that are not simply words, but deeds. His speech on artificial intelligence was not limited to a moral concern or a call to responsibility: he unmasked the true face of what we are building - or allowing to be built - without real awareness.

We are not dealing with a mere technological advancement, but with a profound restructuring of the human condition. Machines do not just 'do', they begin to 'decide', and in this semantic and practical shift our future is at stake. The Pope knows this well: any choice delegated to a machine is not only a loss of control, but a surrender of our very freedom. It is not AI that is the problem, but the form of world that it presupposes and reproduces: a calculable, predictable, functional world, where the margin of the unexpected - that is, of life - is eroded.

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It is not enough to talk about ethics

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In his speech, Francis rejected the illusion of algorithmic objectivity, reminding us that every technology embodies an idea of man, a vision of reality, a hierarchy of values. AI is never neutral, and its apparent impartiality often conceals the darker face of power. In this sense, talking about ethics is not enough. What is needed is a new critical thinking, capable of recognising in technology not just a tool, but an environment, a device that shapes subjectivities, relationships, imaginaries.

Papa Francesco partecipa alla VI Sessione – Intelligenza Artificiale, Energia, Africa-Mediterraneo con i leader del G7 e i leader di stato durante il vertice di Borgo Egnazia a Brindisi, Italia, 14 giugno 2024. (ANSA / Giuseppe Lami)

But right here a chink opens up: Francis, after all, makes a powerful symbolic gesture. He does not simply ask to 'regulate' artificial intelligence, but to remove it from the sacredness that surrounds it today. He desacralises its language, breaks its spell, invites us to rethink it from the human and for the human. It is an invitation to profane the device, to return it to common use, to the community, to what is not productive but generative. This is the task entrusted to us.

An Ai that does not feed inequalities

In this direction, this pope also leaves us a track to work on: to put on the path of fraternity - the very one strongly evoked in the encyclical Fratelli Tutti - also the development of the technologies we are aiming at, first and foremost artificial intelligence. It is not enough to imagine a 'just' or 'responsible' AI: we need an AI that participates in the project of a civilisation based on care, encounter, and the building of bonds. An AI that does not foster new inequalities, but opens up avenues of cooperation, mutualism and shared dignity.

In his last words to history, Francis recalled that 'there is no peace without disarmament'. An exhortation that goes far beyond the issue of traditional weapons. Because artificial intelligence can also be a form of weaponry, more subtle, more pervasive: a tool capable of standardising imaginaries, codifying behaviour, reducing the complexity of living things to a sequence of calculations. Disarming AI, then, does not only mean regulating it, but also removing it from the myth of technical universality, interrupting the linear narrative of a progress that one wants to be inevitable and monotonous.

What is at stake is the possibility of reopening the range of possible ways: reintegrating into the technological process plural visions of the world, rooted in contexts, territories, cultures, in the relationship with the invisible. For too long, technology has been conceived as neutral, aseptic, removed from any cultural dimension. But every technique brings with it an idea of the cosmos. And if we really want artificial intelligence not to become the new face of symbolic colonisation, then we will have to start thinking of systems capable not only of 'functioning', but of inhabiting the world in a different way.

Papa Francesco posa per una foto di gruppo con i capi di Stato del G7 e i capi delegazione dei paesi Outreach presso il resort Borgo Egnazia durante il vertice del G7 ospitato dall’Italia in Puglia, il 14 giugno 2024 a Savelletri. (ANSA/Ciro Fusco)

New alliances between technology and culture

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Profaning the device, in this sense, means making it accessible to thought again, removing it from the sacredness of technocratic elites, returning it to the polis. It means breaking the automatism of purpose, rejecting the idea that there is only one way to innovation, and affirming that technology too can - and must - resonate with the plurality of worlds, times, and forms of life.

It is not just about taming AI. It is about imagining new alliances between technology and culture, between algorithms and memory, between code and meaning. In an age that has lost the question of purpose, the Pope gives us an ancient and radical task: to put technologies back on the path of the human. Not to deny them, but to reintegrate them into a broader cosmology of care.

A cure that cannot be calculated, only experienced.

Alex Giordano is Associate Professor of Economics and Business Management Giustino Fortunato University.

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