The exhibition

The Pompidou with 'Paris Noir' opens up to African modernity

Before the five-year restoration campaign, the French museum narrates the art of the artists who came to work in Paris from different countries of the continent

by Riccarda Mandrini

Demas Nwokwo_Senegalese woman_1970_Oil on board_24 x 20 in.

5' min read

5' min read

For some years now, more and more museums have been engaged in researching and documenting the history of modern art in numerous non-Western countries in order to complete a narrative that today is only partly written down. In this perspective, several institutions have chosen the model of temporary exhibitions, as is the case of the Centre Pompidou in Paris, which, before being closed for restoration for five years (from 30 June next), is proposing with the collective "Paris Noir" a profound reflection dedicated to the work of a vast selection of modern black, Caribbean, African, Brazilian, Latin American, and Afro-American artists, who in the aftermath of the Second World War chose to live in Paris for a period of their lives in order to work and establish themselves or to escape political and gender persecution.

Ben Enwonwu, Africa Dances,1969

From Senegal to Nigeria

Highlighted at 'Paris Noir' was the presence of modern artists from Senegal and Nigeria, authors who in the fertile years of independence - 1960s from France the former and from the United Kingdom the latter - gathered around the strong idea of Pan-Africanism or Negritude to claim their African identity, in a context of valorisation of the different traditional cultures, denied during the long years of colonialism.

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"Nigerian modernism tells an important part of Nigeria's history, it took shape during the years of independence, it was a period of great hope for the country," reflects gallery owner Kavita Chellaram, who for years has represented some of Nigeria's best known modern masters, such as Bruce Onobrakpeya (1932), Yossuf Grillo (1934-2021), Demas Nwoko (1935) and Uke Okeke (1933-2016). In 1958, then students at the Nigerian College of Arts, they founded the collective Zaria Art Society with the aim of decolonising the teaching of the visual arts, with a view to a strongly identity-based freedom of expression. Through painting, Nwoko portrayed his people and nature with "strong colours and an essential narrative. As an architect, he was always critical of the use of imported materials from the West, always sticking to the use of indigenous elements for his projects. In 2023, the Venice Biennale awarded him the Golden Lion for Lifetime Achievement.

Bruce Onobrakpeya expressed himself as a sculptor, painter and printmaker. In his work, mythological iconographies and Urhobo (his ethnic group) folklore are clearly evident, which the artist transformed into a contemporary pan-Nigerian art form. At the Nsukka Art School, Obiora Udechukwu (1946), now one of the most popular artists on the art market, was trained. In the same way as the Zaria Art Society collective, Udechukwu started from traditional Nigerian culture as a founding element of his work. With a first-class painting technique, Obiora devoted much of his research to the theme of Uli design, an abstract form of traditional representation used in celebrations as body decoration and for the walls of houses in south-eastern Nigeria.

Uche Okeke, Adanma the Maiden, 1961

 

In Senegal, pan-Africanism took the name Negritude. In the same way as Nigeria and as in many African states, modern art in Senegal developed during the years of independence (4 April 1960). The return of Léopold Senghor, who took over as president, marked the start of numerous constitutional, economic and cultural reforms.

Senghor gave much space to the training of artists by opening or expanding new art academies and in a spirit of renewal that filled people's souls, many artists from the diaspora - among them, the well-known Iba N'Daye (1935-2015), Papa Ibra Tall (1928-2008) - returned to their homeland to teach at the academies and experiment with new forms.

"When we opened a new gallery location in Dakar in 2018, the question of Senegalese modern art immediately came up," reports gallery owner Cécile Fakhoury, who now represents the summer ofSouleymane Keita (1947-2014), an artist with Théodore Diouf (1949) among the leading exponents of the Ecole de Dakar and abstract modernism. Their works can now be found in private collections in Africa and increasingly internationally.

As the exhibition poster, 'Paris Noir' chose 'Self-Portrait', a canvas that the South African artist Gerard Sekoto painted in 1947, shortly before leaving for France where he died in 1993. 'Self-Portrait' had already been exhibited at the Venice Biennale, 'Strangers Everywhere', curated by Adriano Pedrosa. The son of a Lutheran pastor, he was already taught as a child to play the organ to accompany religious services. Sekoto loved to paint all his life, but it was thanks to his talent as a musician and composer that he managed to support himself. And today, Paris Noir restores him to us in all his greatness as a painter. Artprice reports that there were more than 800 bids for his works at auction. The top lot, a small, undated canvas 'Yellow Houses. Distric Six (Distric Six is a historic multi-ethnic neighbourhood in Cape Town), sold at Bonhams in London in 2011. Estimated at £200-300,000, it sold for £520,000.

Nike Davies-Okundaye, The palmwine tapper and ayo game, 1969-1970, Bead on board, 54 x 102

The Role of Ethiopians and Others

In the authoritative narrative that "Paris Noir" proposes of Pan-Africanism, it emerges how Ethiopia occupies a prominent place in Pan-African culture. This is because as early as the second half of the 19th century, when many African states were conquered by the European colonial powers, Ethiopia resisted until 1937, when it was occupied by the Italian army, two years before the outbreak of World War II. On display are several paintings by Skunder Boghossian, who was already well known in the past as he was the first Ethiopian artist whose works were acquired by two international museums, the Musée d'Art Modern in Paris in 1963 and the Museum of Modern Art in New York in 1965. While still a boy, Skunder, like other young Ethiopian students, was sent to study in London by Emperor Haile Selassie, before returning to his homeland to train future generations. Skunder did not stay long in London, he moved to Paris, where he arrived in 1957 and soon came into contact with some of the most 'branché' artists of the time.

Already living in the French capital were Gerard Sekoto, Sudanese Ibrahim El Salahi (1930) and Cuban artist Wilfredo Lam (1902-1982). Already well established, Lam had exhibited at MoMa and Pierre Marisse in New York and travelled from New York to Albissola to work with Lucio Fontana and Asger Jorn in ceramics. Lam strongly influenced Boghossian's work, as is evident in 'The Jiggles', sold by Bonhams in May 2021, for $62,812, with reserve estimate. The best performance for one of his canvases was achieved by 'Eternel', dated 1963, which sold at Bonhams in New York in 2020. Proposed at a maximum estimate of $50,000, it reached $120,000 at the hammer. "L'Eternel" is emblematic of his work, reflecting in fact the artist's passion for cosmologies, in which he expressed his technical ability as an artist to the fullest. The attention of Western museums for the art of 'other cultures' is now widespread.

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